Harry S. Stout Part of Jonathan Edwards’ genius can be traced to his obsession with history and his sense that the days of systematic theology were numbered. For theology to survive (that is, orthodox theology), it would need to don new garments. By 1739, Edwards began to suspect that “history” was, in fact, larger than the antiquarian terms by which it was then known; indeed, it was larger than theology itself. In his evolving thought, carefully recorded and
Page 27